- Table of Contents
- Islam - Wikipedia
- About Islam – Overview
- Ten Things to Know About the Muslim Prayer
- Allah is just another word for “God,” not a different God
He is considered a prophet in Islam. Muslims fast for 30 days every year for Ramadan , which is one of the five pillars of Islam. Ramadan this year is happening during most of the month of July.
Table of Contents
Muslims fast to experience what it feels like to be poor and hungry, and to focus on their own inner spiritual journey. Fasting is a great teacher of compassion. Islam is a religion with a deep commitment to social justice. In addition to the practice of Ramadan enabling Muslims to experience hunger as a poor and hungry person might, another of the five pillars of Islam is to help the poor through a donation of zakat. Put simply, Muslims must give 2. Violence and suicide missions are un-Islamic.
At its core, Islam is a religion of peace, a message reiterated many times throughout the Quran. The Quran calls its way "the paths of peace" and states that God dislikes any disturbance of peace: "God loves not aggressors" Additionally, there has been a fatwa or religious decree speaking directly against terrorism and suicide bombings, stating they are unjust, evil and have no place in Islam.
Ali ibn Sahl Rabban al-Tabari defended the Quranic description of paradise by asserting that the Bible also implies such ideas, such as drinking wine in Gospel of Matthew.
Islam - Wikipedia
Defamatory images of Muhammad , derived from early 7th century depictions of Byzantine Church ,  appear in the 14th-century epic poem Divine Comedy by Dante Alighieri. Dante does not blame Islam as a whole, but accuses Muhammad of schism , by establishing another religion after Christianity. The story argues God was concerned about the spiritual fate of the Arabs and wanted to correct their deviation from the faith. He then sends an angel to the monk Osius who orders him to preach to the Arabs.
Osius however is in ill-health and orders a young monk, Ozim, to carry out the angel's orders instead. Ozim sets out to follow his orders, but gets stopped by an evil angel on the way. The ignorant Ozim believes him to be the same angel that spoke to Osius before.
About Islam – Overview
The evil angel modifies and corrupts the original message given to Ozim by Osius, and renames Ozim Muhammad. From this followed the erroneous teachings of Islam, according to the Tultusceptrum. Bede says about Muhammad: "Now how great is his hand against all and all hands against him; as they impose his authority upon the whole length of Africa and hold both the greater part of Asia and some of Europe, hating and opposing all. Show me just what Muhammad brought that was new and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached.
God is not pleased by blood — and not acting reasonably is contrary to God's nature. Faith is born of the soul, not the body. Whoever would lead someone to faith needs the ability to speak well and to reason properly, without violence and threats To convince a reasonable soul, one does not need a strong arm, or weapons of any kind, or any other means of threatening a person with death.
Otherwise the Greek Orthodox Bishop Paul of Antiorch accepts Muhammed as a prophet, but not that his mission was universal. Since the law of Christ is superior to the law of Islam, Muhammad was only ordered to the Arabs, whom a prophet was not sent yet. David Hume was critical of traditional religion and scholars generally agree that Hume was both a naturalist and a sceptic ,  though he considered monotheistic religions to be more "comfortable to sound reason" than polytheism and found Islam to be more "rational" than Christianity.
No steady rule of right seems there to be attended to; and every action is blamed or praised, so far as it is beneficial or hurtful to the true believers. The commonly held view in Europe during the Enlightenment was that Islam, then synonymous with the Ottoman Empire , was a bloody, ruthless and intolerant religion.
Ten Things to Know About the Muslim Prayer
In the European view, Islam lacked divine authority and regarded the sword as the route to heaven. Hume appears to represent this view in his reference to the "bloody principles" of Islam, though he also makes similar critical comments about the "bloody designs" characterizing the conflict between Catholics and Protestants during the Reformation.
The writers of this period were also influenced by George Sale who, in , had translated the Quran into English. In the early 20th century, the prevailing view among Europeans was that Islam was the root cause of Arab and Berber "backwardness". In his book, titled Islam and the Psychology of the Musulman , Servier wrote that "The only thing Arabs ever invented was their religion.
And this religion is, precisely, the main obstacle between them and us". Servier describes Islam as a "religious nationalism in which every Muslim brain is steeped". According to Servier, the only reason this nationalism has not "been able to pose a threat to humanity" was that the "rigid dogma" of Islam had rendered the Arabs "incapable of fighting against the material forces placed at the disposal of Western civilization by science and progress". The Victorian orientalist scholar Sir William Muir criticised Islam for what he perceived to be an inflexible nature, which he held responsible for stifling progress and impeding social advancement in Muslims countries.
The following sentences are taken from the Rede Lecture he delivered at Cambridge in Some, indeed, dream of an Islam in the future, rationalised and regenerate. All this has been tried already, and has miserably failed. The Koran has so encrusted the religion in a hard unyielding casement of ordinances and social laws, that if the shell be broken the life is gone. A rationalistic Islam would be Islam no longer. The contrast between our own faith and Islam is most remarkable.
There are in our Scriptures living germs of truth, which accord with civil and religious liberty, and will expand with advancing civilisation. In Islam it is just the reverse. The Koran has no such teaching as with us has abolished polygamy, slavery, and arbitrary divorce, and has elevated woman to her proper place.
As a Reformer, Mahomet did advance his people to a certain point, but as a Prophet he left them fixed immovably at that point for all time to come. The tree is of artificial planting. Instead of containing within itself the germ of growth and adaptation to the various requirements of time and clime and circumstance, expanding with the genial sunshine and rain from heaven, it remains the same forced and stunted thing as when first planted some twelve centuries ago. The church historian Philip Schaff described Islam as spread by violence and fanaticism, and producing a variety of social ills in the regions it conquered.
Mohammedanism conquered the fairest portions of the earth by the sword and cursed them by polygamy, slavery, despotism and desolation. Schaff also described Islam as a derivative religion based on an amalgamation of "heathenism, Judaism and Christianity". Neale criticized Islam in terms similar to those of Schaff, arguing that it was made up of a mixture of beliefs that provided something for everyone.
The Christians were conciliated by the acknowledgment of our LORD as the Greatest of Prophets; the Jews, by the respectful mention of Moses and their other Lawgivers; the idolaters, by the veneration which the Impostor professed for the Temple of Mecca, and the black stone which it contained; and the Chaldeans, by the pre-eminence which he gives to the ministrations of the Angel Gabriel, and his whole scheme of the Seven Heavens. To a people devoted to the gratification of their passions and addicted to Oriental luxury, he appealed, not unsuccessfully, by the promise of a Paradise whose sensual delights were unbounded, and the permission of a free exercise of pleasures in this world.
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James Fitzjames Stephen , describing what he understood to be the Islamic conception of the ideal society, wrote the following:. Not only are the varieties of morality innumerable, but some of them are conflicting with each other. If a Mahommedan, for instance, is fully to realize his ideal, to carry out into actual fact his experiment of living, he must be one of a ruling race which has trodden the enemies of Islam under their feet, and has forced them to choose between the tribute and the sword.
He must be able to put in force the law of the Koran both as to the faithful and as to unbelievers. In short, he must conquer. Englishmen come into a country where Mahommedans had more or less realized their ideal, and proceed to govern it with the most unfeigned belief in the order of ideas of which liberty is the motto.
The early 20th-century missionary James L. Barton argued that Islam's view of the sovereignty of God is so extreme and unbalanced as to produce a fatalism that stifles human initiative: . Man is reduced to a cipher. Human agency and human freedom are nullified. Right is no longer right because it is right, but because Allah wills it to be right.
It is for this reason that monotheism has in Islam stifled human effort and progress. It has become a deadening doctrine of fate. Man must believe and pray, but these do not insure salvation or any benefit except Allah wills it. Why should human effort strive by sanitary means to prevent disease, when death or life depends in no way on such measures but upon the will of Allah?
http://komarik23.ru/img/gukep-magasin-azithromycin-100mg.php One reason why Moslem countries are so stagnant and backward in all that goes to make up a high civilization is owing to the deadening effects of monotheism thus interpreted. Chesterton criticized Islam as a derivative from Christianity. He described it as a heresy or parody of Christianity. In The Everlasting Man he says:. Islam was a product of Christianity; even if it was a by-product; even if it was a bad product. It was a heresy or parody emulating and therefore imitating the Church Islam, historically speaking, is the greatest of the Eastern heresies.
It owed something to the quite isolated and unique individuality of Israel; but it owed more to Byzantium and the theological enthusiasm of Christendom. It owed something even to the Crusades. Winston Churchill criticized what he alleged to be the effects Islam had on its believers, which he described as fanatical frenzy combined with fatalistic apathy, enslavement of women, and militant proselytizing.
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How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries.
Allah is just another word for “God,” not a different God
Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity.
The fact that in Mohammedan law every woman must belong to some man as his absolute property — either as a child, a wife, or a concubine — must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. Thousands become the brave and loyal soldiers of the faith: all know how to die but the influence of the religion paralyses the social development of those who follow it.